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DENDERA ANALYSIS
The Dendera “lighting” hieroglyphs, see below, are another example of the attitudes
surrounding puzzling archaeological finds. The hieroglyphs were of course
known for a long time in archaeological circles, but only when
technologically minded people in the modern era came across them, an
alternative interpretation came into view, being that the images displayed
some kind of lighting device. This interpretation was quickly seized upon by
the fantasists, and seen as a proof of technological capabilities stemming
from extraterrestrials or an unknown civilization.
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To underline their point, the fantasists supplemented the lighting
interpretation with all kind of arguments, like that it explained the fact
that the builders of pyramids and underground structures could have worked
in what otherwise would be the dark. The regular explanation that the
builders used familiar lighting techniques like burning oil, candles, or the
like, wasn’t possible, they purported, because the soot associated with this
kind of lighting wasn’t present.
The sceptics have gone thoroughly through these arguments, proving them
largely incorrect, at least to their own satisfaction, and they consider the
entire Dendera case closed, see
here.
A scientific analysis of the discussion around the lighting interpretation
would agree with the arguments of the sceptics. The images have some
likeness with present day lighting technology, however the arguments the
proponents
use, like pointing to the similarity between the snakes on the objects and
the lightning symbol used nowadays to denote electric equipment, is poor.
However, what the skepticists have refuted is the lighting interpretation,
but not the technological interpretation. Any technologically
educated mind, sceptical or not, immediately sees the arguments for a technological
interpretation: firstly, the way the bulb-like object is held by the man is
very similar to the combination of ‘equipment’ and ‘operator’. Secondly:
there are two objects: the bulb and the box, which are clearly connected by
a third object, something resembling a tube, wire, or a similar structure.
This suggests a functional relation between these objects, and thereby an
overall purpose. The possibility of an overall purpose is enhanced by the
ape-like figure with the knives which, according to Egyptologists, denotes
danger. They also say that the relative size of the parts in such images
denotes their importance, and the large size of the ape thereby denotes a
great danger.
The arguments against drawing more definite conclusions from these clear
impressions are that the images are singular in nature, with no similar ones
found at other places, and secondly that no images have been found that
point to related technology, as one would expect. For example: would an
electric lighting explanation be true, one would expect to see other
electric equipment depicted somewhere.
However, these arguments also have a counter argument. The Egyptian museums
also hold a large number of artefacts like bowls and vases, made from the
hardest kinds of stone like diorite and alabaster, and made to a high degree
of precision, see
here.
Clearly their manufacture was an object of pride to those who made them, and
rightly so, because with our present day technology we would have a hard
time copying them (stone, being very brittle, is notoriously hard to work
upon with our regular mechanical tools). Yet no single image of this method
of manufacture is known.
So where the ancient Egyptians did not depict their manufacture of prized
stone artefacts, they might also not depict other technological capabilities
like electric lighting.
This last remark does not mean that electric lighting is the most plausible
technological explanation of the Dendera images. Where it would seem so on
first impression, further analysis makes other explanations more probable.
For example: taking the danger symbol at face value, it would be a very
clumsy method of lighting if it would pose such a great danger. Secondly,
lighting is hardly the most the essential application of electricity, there
being viable alternatives. This goes in conjunction with the argument that a
rare depiction of technology is expected to be an important one.
As far as the facts are concerned, this is where the matter rests. A
technological explanation is possible, but far from a certainty, that is:
probably fifty-fifty at most. The kind of possible technology is an even
wilder speculation, at least in this context. In a wider context it is
possible to say something, but this will be done elsewhere.
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